عيون التفاسير للفضلاء السماسير

ʻUyūn al-tafāsīr lil-fuḍalāʼ al-samāsīr.

1455

Parts - 2 total

Copyright Not Evaluated
Commentary on the Qurʼān up to Sūrat al-Nās. The link between the two vol. should be investigated.
Collections
Part of Princeton’s Holdings of the al-Madani Library
The Houtsma and Littmann Collections constitute Princeton's holdings of the al-Madani library and are the focus of an ongoing three year digitization initiative that commenced in the Fall of 2021 and was completed in 2024.
Part of Manuscripts of the Islamic World
Manuscripts of the Islamic World offers a curated selection of extraordinary manuscripts hosted or held by Princeton University Library. The manuscripts are predominantly in Arabic, but there are also many in Persian and Ottoman Turkish. The manuscript digitizations here are a fraction of the full Manuscripts of the Islamic World collections, housed in Special Collections in Princeton's Firestone Library. Efforts are ongoing to make the manuscripts of these collections more accessible through conservation, catalog record updates, and digitization.

Metadata

Call Number
Islamic Manuscripts, Garrett no. 663H
Publisher
[ 1455]
People
Related Name
Princeton University. Library. Manuscript. Islamic Manuscripts, Garrett no. 663H
Language
Arabic
Notes
Ms. codex.
Title from beginning of text (vol. 1, fol. 2, l. 14).
Vol. 1 is written in small naskh in black ink with use of red, with 25 lines per page (written surface: 190 x 102 mm.), on thick glazed light cream paper with laid and chain lines, and pulp visible. The paper is frame-ruled. Inscriptions on fol. 1a. Obliterated seal impression on fol. 2a. One leaf missing between fol. 2 and 3 (3 and 4 in the modern foliation in pencil), between fol. 8 and 9 (9 and 10 in the modern foliation in pencil). Inscription in Ottoman Turkish on fol. 282b.
Vol. 2 is written in medium small naskh in black ink with use of red, with 21 lines per page (written surface: 195 x 120 mm.), on thick light cream paper with laid and chain lines visible. Ḥāshiyah on the margins.
Origin: Copy of vol. 2 completed on a Wednesday at the end of Jumādá al-Ūlá, 859 (colophon, fol. 300b, lower margin).
Incipit: الحمد للّه الذي انزل القرآن كلاما قيّما لا يحوم حواه عوج وجعله كتابًا محاكمً ... امّا بعد فانّ كتاب الله المجيد هو منبع الاصول الدينية
Explicit: قال عثمان لن واقد سالت من محمد بن المنكدر عن المعوذتين اهما من كتاب الله تع قال من لم يزعم انهما من كتاب الله تع فعليه لعنة الله والملآئكة والناس اجمعين
Binding Note
Vol. 1 is bound in dark brown, almost black, leather over paper pasteboards for upper and lower covers and envelope flap. Both covers have a blind-tooled central mandorla. Smaller stamp on the point of the envelope flap with outer frame made of fillets. The spine and fore-edge flap are repaired with dark red leather. Paper pastedown on upper and lower covers, and envelope flap. Red leather doublure on the fore-edge flap. Cloth doublure on the spine. Disbound.
Vol. 2 is bound in dark brown, almost black, leather over paper pasteboards for upper and lower covers and fore-edge flap and envelope flap. Upper and lower covers have a blind tooled central mandorla and an outer frame made of blind tooled fillets and a running pattern. Paper pastedowns on upper, lower covers and envelope flap. Green cloth doublure on fore-edge flap.
Vol. 2 is bound in dark brown, almost black, leather over paper pasteboards for upper and lower covers and fore-edge flap and envelope flap. Upper and lower covers have a blind tooled mcentral mandorla and an outer frame made of blind tooled fillets and a running pattern. Paper pastedowns on upper, lower covers and envelope flap. Green cloth doublure on fore-edge flap.
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