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Item Summary
A compilation of English devotional treatises in prose and verse, beginning with the Ten Commandments.
Descriptive Information
- Title
- Decem precepta euangel[iorum] ... [etc.]
- Call Number
- Garrett MS. 143
- Identifier
- http://arks.princeton.edu/ark:/88435/dck3569k05x
- Publisher
- [England], [between 1400 and 1425].
- Language
- Middle English
- Date Created
- 1400-1425
- Format
- Manuscript
- Extent
- 51 leaves : parchment ; 140 x 96 (86 x 60) mm bound to 147 x 108 mm.
- Provenance
- Early provenance unknown. Marginal notes in a 17th century court hand refer to Walter Baynton, Esq. and to the Dean and Chapter of Wells Cathedral, Somerset County. Later owned by Sir Henry Hope Edwardes (1829-1900), 10th baronet of Shrewsbury. Sold at his sale at Christie's, London in 1901 and acquired by Bernard Quaritch who sold it to Robert Garrett (1875-1961), of Baltimore, Maryland, Class of 1897, on 20 September 1902. His gift to the Princeton University Library in 1942.
- Source Acquisition
- Gift; of Robert Garrett, Princeton Class of 1897, 1942.
- References
- Medieval & Renaissance manuscripts in the Princeton University Library, pages 332-334.
- Ricci, S. de. Census of medieval and Renaissance manuscripts in the United States and Canada, volume, page 894,
- Rights Statement
- Copyright Not Evaluated
- Contents
- 1. fol. 1r-21v: Decem precepta euangel[iorum].
- 2. fol. 21v-26v: Septem mortalia peccata.
- 3. fol. 26v-29v: Þe fyve bodili wittus.
- 4. fol. 29v-34r: Þe ten commandementis and telliþ hoo brekeþ hem
- 5. fol. 34r-35r: Þe seuen werkes of merci
- 6. fol. 35r-35v: Þe seuen werkes of gostli merci
- 7. fol. 36r-36v: How a man schulde haue in his hert fyue þynges þat desiryiþ to loue god
- 8. fol. 36v-38r: What is þe kynde of a man in bodi and in soule
- 9. fol. 38v-44v: Seint gregories trentel
- 10. fol. 44v-46v: Þe songe of saing þe best
- 11. fol. 47r-49r: Þe songe of þonkyng god of al
- 12. fol. 49r-51v: Þe songe of amendis makinge
- Notes
- Incipit: [Decem precepta] "Siten it is as crist seit in te gospel tat every man or woman tat wol entre into te kyndom of heuene most kepe te comaundementis of god ..." -- [Septem mortalia] "(!) incipiunt septem mortalia peccata. Siten men be bisie ny3t and day to kepe from here bodli enemyes ..." -- [Þe fyve bodili] "Hit is knowen of bileue tat oure good god hat geuen man fyue wittus with which a man schuld gouerne and lede his lijf ..." -- [Þe ten commandementis] "... and tellit hoo breket hem. The first commandement of god is tis tou schalt worschip no fals godes." -- [Þe seuen werkes of merci] "These ben te seuen werkes of bodli merci tat men schulden do to criste in his membris ..." -- [Þe seuen werkes of gostli merci] "The seuen dedis of gostili merci tat ben better tan te first stonden in tese seuen wordes." -- [How a man] "Hit bi houet specialli to eueri man tat desirit to love oure lord ihesu crist inwardli in herte have fyue tingis ..." -- [What is þe kynde] "Thow schalt vnderstonde tat a man is of two kyndis oon bodili anoter goostli ..." -- [Seint gregories] " I ffynde wreten a good storie te pope of , rome it wrot seynt gregorie ..." -- [Þe songe of saing] "The grete god so ful of grace , of whom al godnes growe ganne ..." -- [Þe songe of þonkyng] "Bi a way wandrynge as I went , Wel sore I si3ed for sorowe sad ..." -- [Þe songe of amendis] "Be a wild wodis side , as I walked my selue alone ..."
- Explicit: [Decem precepta] "To te whiche blisse he breng’ vs tat bou3t vs with his preciouse blode merciful god. Amen.” -- [Septem mortalia] "... to te whiche every man is bonden after his power and connynge."-- [Þe fyve bodili] ".. tat tou causte for to gete ter with ti sustanaunce with trewet." -- [Þe ten commandementis] "And tese tre synnes enwrappit alle oter tat eny man doit." -- [Þe seuen werkes of merci] "... and tan tou schalt haue mede of god in heuen. Amen." -- [Þe seuen werkes of gostli merci] "... and herefor euery cristen man is holden to tese seuene." -- [How a man] "... with te floke of te dampnyd felaschip tan hit is nedful to knowe tisilf." -- [What is þe kynde] "... tan doth he contrarie to his kynde and vnablith hym silf to his owynne heritage." -- [Seint gregories] "Pray we alle tat hit so be , Amen. Amen purcharite. Amen." -- [Þe songe of saing] "... ffor godis loue so ful of grace , Alway fond to say te best." -- [Þe songe of þonkyng] "... tus iche man in his degre , I rede he tonke euer god of alle." -- [Þe songe of amendis] "In heuene a si3t of 3ou to se , And here to amendis make. Amen."
- Ms. composite codex.
- Title from incipit of first work (fol. 1r).
- Collation: Parchment ; fol. iii (modern parchment) + 51 + iii (modern parchment) ; quires signed ; catchwords ; modern foliation in pencil.
- Layout: 19-20 long lines per page ; ruled.
- Decoration: Blue 2- to 3-line initials with red flourishes at the beginnings of texts and sometimes sections within texts.
- Origin: Produced in England in the first quarter of the 15th century.
- Binding Note
- Later binding. England, 19th century by Francis Bedford. Full-bound in brown morocco over pasteboards. Gilt title on spine and gold-tooled turn-ins.
Physical Characteristics
- File Count
- 118
Institutional Information
- Collection
- Medieval and Renaissance Mediterranean Manuscripts
- IIIF Manifest URL
-
https://figgy.princeton.edu/concern/scanned_resources/40f687d4-ba91-42b9-a240-5e702880bb56/manifest





























